Ever since the evolution of technology throughout the past centuries, people amongst different cultures and ethnic groups were all exposed to technology and automation in various ways; either by living the era of mythologies when automatons took a great chunk of the Greek and Roman literature, or by vividly witnessing the progression of all technological advances and experience the application of most of these myths in real life. Generally, the motive behind creating artificial life is that humans cherish perfection and they want to create their own utopia which would definitely be considered a dystopia for others. We simply love to be in control and handle issues which is beyond creation. Therefore, such embedded concepts lead to the integration of people with technology resulting in a hybrid human-machine; this is obviously reflected in the economic and medical fields where human beings are meant to be a combination of both an organic body and a functional machine.
From an economic perspective, the introduction of automata had a booming effect on production levels; however, the unpleasant consequences on workers were uncountable. It all started back in the 6thcentury BC when Mayor (2007) said “ Historians of robotics suggest that automata fall into three basic functions: labor, sex and entertainment or spectacle”; by focusing solely on the labor function one can infer that increasing the production efficiency was one of the main goals of any economy in various eras. For instance, during the 18thcentury Karl Marx accused Adam Smith for inventing the category of unproductive laborers (Schaffer,1999). Marx’s claim was supported by the rise of Luddism in the 18 hundreds as the “interpretation which places Luddism less in the context of the French and American wars and more in the context of the rise of Laissez fair”(Thomis,1970), apparently the introduction of such economic system which was once introduced by Adam Smith had a major role in substituting workers by machines for the sole benefit of the owner’s wealth .This actually was the beginning of replacing humans with machines in the work place in the modern world, when the owners of factories started to take advantage of the technological advances to maximize their profits with the least possible production costs, and since then the role of workers started to diminish and is replaced by automation. On the contrary, there is a research “Will Robotization Really…” by Sorrels (2018) that negates Adams Smith’s claim of replacements as it said “For the short-term coming times, robots and computers will be more complements to, than substitutes for, human labor, in spheres of discernment, reasoning, and creativity, improving human workers more than replacing them”.
Moving on, by looking at the image from another perspective and examine the benefits of human labor in the work place, we would find many forgone advantages only for the sake of maximizing the profit. For instance, Schaffer (1999) referred to “La Metterie’s man machine was not an iatromechanical reverie of clockwork and pulleys, but a natural body subject to exercise and training, imbued with innate vitality and therefore simultaneously capable of, and requiring external discipline”; in addition a similar article tackled some human traits that should be valued such as “humans do provide judgment, logic, experience, and opinions. As a component in the system, we are interactive, variable and adaptable”(Haight et al, 2005). Surprisingly, a book called “the luddites” at the very beginning suggested some rewards for these traits such as “ a legal minimum wage, opposition to sweated labor and compensation for redundancy”(Thomis, 1970). Moreover, we have this opinion that machines and human labor are substitutes at the beginning, however, “due to complementarity effects, especially high-skilled workers may become more productive as they become co-workers of machines and both complement each other even at the same level of value creation”(Decker et al, 2017); the previous suggestion could bind with another research conducted by Elvira Nica (2016) who said “when automation or computerization advances in a labor mechanism more trustworthy, less expensive, or swifter, this raises the significance of the outstanding human connections in the production chain”.
The other spectrum of this literature review is about the integration of humans and technology for medical uses. Surprisingly, technological advancements reached a very updated level where the introduction of some devices is either necessary for living or give someone the opportunity to overcome a specific disability. Such inventions became part of the human body interacting with organic materials to provide a healthy normal life for a person. One of the major inventions was the pacemaker which is a device that is implanted inside the body to regulate one’s heart beats. Another article discussed an interesting invention related also to the heart where it operates using wireless network, the author said “in establishing a wireless network the human body is broken down into pieces of information and then reassembled through data flows”(Grew and Svendsen, 2017). Hence, according to David Bell (2004) he defined cyborgs as a “hybrid of organic life with cyber technology”. This is a very controversial debate about declaring peoplewith implanted devices that are essential for their life to be cyborgs. However, this could be justified by the claim of Nelly Oudshoorn (2015) who conducted an experiment on heart patients that “people living with internal devices represent distinctive human-machine hybrid”. Also, people with such implant are performing their lifestyle based on the device inserted; for instance, any vigorous exercises without the support of the pacemaker would cause many discomforts and fatigues. As a result, patients have no choice except going to the technician for device adjustments to accommodate any changes in their daily routine.
The inventions that result in creating cyborgs are various and control many functions in the human body. The second invention is the cochlear inserted in the ear to enhance one’s ability to hear, and for many people this is another sort of being a cyborg. Such enhancement contrasts the trials in (AD 54-68) when “Daedalus created his human enhancement of flight by imitating the power of birds”(Mayor, 2009); although the latter experiment was criticized by many people at that time, it kept evolving until the invention of the airplane, However, people with hearing disabilities are not giving the cochlear invention the chance to progress and they said that any development would be considered “ taking steps which tend to reduce a minority culture who wish to remain as a community is regarded as unethical according to international law”(Lee, 2015). Although the divergence between these two situations is quite obvious, such medical invention would benefit the entire humanity and ensure them a healthy life. The fact of surveillance for medical uses too a great portion in the article “ Wireless Heart Patients and the Quantified Self” when the authors Grew and Svendsen (2017) said “The notion of the quantified self has continuity with the governmental forms that Foucault characterized as the panopticon: a form of power in which disciplinary surveillance shapes the making of the self”; this same discomfort was approved by the author Oudshroon (2015) saying “ during the observations and the interviews, I learned that many patients did not like this ‘hacking’ of their heart”. Accordingly, patients started anguishing for being controlled by an inanimate device that gives all the necessary information about their organic body.
I believe that the integration of technology with human lives has so far resulted in marvelous inventions whether in the economic or medical field. Humans may be reluctant to change at the beginning of any emerging invention like trying to imitate the flight of birds as humans, by nature, are skeptical and fearful of any change that is to come. However, when foreign ideas start to slowly settle and appear attractive to humans, this is when development and innovation takes place. The idea of a hybrid human machine was inevitable throughout history as one cannot operate without the other. Technology alone could not have boosted production forward or gave life to the pacemaker or cochlear without human cognitive and critical skills which are currently a human being’s most valuable asset, and technological advancements will never be allowed to take place without first passing through human acceptance and familiarity to change. In regard to the future, technology has become so embedded in our cultures that people will stop at nothing to develop and innovate new inventions and tools that would challenge current findings. Governments will continue to fully utilize their resources to excel economically using technology and machinery. Similarly, scientists and doctors will continue to capitalize technology to its limits to discover breakthrough medication, cures or even inventions to ease pain and humans. The human mind’s curiosity and endless need to control and challenge beyond creation as I mentioned above will always enable the concept of hybrid-human machines to flourish both technologically and mentally. Finally, I am a strong believer that, much like what Sorrels said, technology will continue to be a complement for the human mind; not just for the time being, but for many eras to come.